Native American Heritage
People have lived here for more than ten thousand years, and they still do — this was never empty country. Utah is the homeland of the Ute, Southern Paiute (Nuwuvi), Goshute and Shoshone (Newe), and Diné; Nevada of the Numu, Nuwuvi, Newe, and Waší∙šiw. In each language, the name for themselves means simply "the People." Their history here includes dispossession, the 1863 and 1865 treaties meant to extinguish their claims, and outright termination — the Paiute lost federal recognition in 1954 and won it back in 1980. These are living nations on ancestral ground. Visit as a guest.
IR-71
I-10 / I-171
I-10 / I-191
Scenic Byway 121
I-151
I-15 / SR-138 / Historic Route 661
I-171
I-192
I-401
CA-491
CA-49 / CA-202
CA-49 / Parrotts Ferry Road1
US-503
Cave Rock / De'ek Wadapush
One of the most sacred places of the Wašiw—the Standing Gray Rock, a worn volcano the highway was blasted through and climbers bolted for sport, now closed and quiet again after the Washoe's long fight to protect it
Grimes Point
Hundreds of desert-varnished boulders carved over eight thousand years — the Great Basin's most accessible rock art
Hickison Petroglyphs
Western Shoshone rock art cut into soft white tuff at a 6,500-foot summit — the easiest rock art to meet on the loneliest road
US-602
US-60 / SR-2601
US-60 / US-1801
SR-641
Historic Route 661
Historic Route 66 / I-401
Off Historic Route 66 (Foothill/Colorado alignment)1
I-701
SR-731
SR-87 / SR-2871
SR-881
SR-89A1
SR-89A / SR-1791
US-892
US-981
CA-111 / I-101
US-1631
NV-1692
US-1801
SR-1811
CA-1901
US-1911
UT-2111
SR-2642
SR-2731
US-3954
Bishop
The Eastern Sierras working capital, and the home of the Nüümü who were traded out of their own valley.
Manzanar National Historic Site
A concentration camp on twice-taken ground, where the United States imprisoned more than eleven thousand of its own.
Owens Lake
Patsiata, the lake Los Angeles drank, and the most expensive dust in America.
Stewart Indian School
The federal boarding school that took Great Basin children from 1890 to 1980 to erase their cultures—its student-built stone campus now a tribally-guided museum telling the story in alumni voices